Alcohol

A traditional low-country boil is a whole lot easier in a kitchen than on a deck with all that huge pot, outdoor burner, and propane tank business. Usually, the corn on the cob and the new potatoes are cooked right in the boil with everything else, but in a regular kitchen stockpot, we think it’s easier to cook the vegetables separately. We like the extra depth that a little bottled smoke adds to the shrimp boil.

Cinco de Mayo actually marks the 1862 Mexican victory over the French, not Mexican Independence Day, as some believe. Thanks to Madison Avenue, it’s a holiday more enthusiastically embraced north of the border than south. To celebrate this semicorporate affair, grilled Burgos de Mayo combine all our favorite Mexican flavors (including the tequila) on one bun. Top them off with Mayo de Mayo, our Cinco “special sauce.”

Long ago R. B. learned that grilling hot dogs and sausages isn’t as low-stress or as simple as it sounds. He’s still recovering from childhood campfire hot dogs that turned out more like bike inner tubes. R. B.’s current recovery program requires him to just let it all go. He tries not to be an annoying guest at casual barbecues or hover nervously near the grill when a distracted host leaves his post. Dogs on a grill need to be watched or they’ll quickly run away from you. When done right they get a light char and a bite that pops. Since game day is supposed to be about the game and the guests, get the dogs done before the national anthem. The key to dogs lasting well into the postgame commentary is the slow cooker. Before the game, grill, broil, or pan-char your sausages—brats, knacks, red hots, kielbasa, smoked turkey and chicken sausages, even those basil–sun-dried tomato–mango brands. Keep them warm in spiked hot dog “water.” Use the recipe as a guideline. A large slow cooker can easily keep 5 or 6 pounds of dogs in a hot steamy bath. Just use enough liquid to keep the dogs partially but comfortably submerged, adding more water if needed. Once heated through, the links will be ready as long as the cooker is plugged in. And if the slow cooker is tied up with your famous chili or nacho dip, put a heavy-bottomed covered pot over low heat on the stove. Otherwise, grab an extension cord, set the slow cooker on the coffee table, and you won’t even have to leave your seat.

While at first blush it may appear that this cheater pitcher was inspired by Jimi Hendrix and Creedence Clearwater Revival, the credit belongs entirely to bottled smoke. Rim the glasses with Cheater Basic Smoked Salt with celery seed (page 48) if you like.

Even the most modest imbibers insist on a taste of this spiced rum punch. It does indeed pack a punch, so serve with caution.

Cheaper spring break brands of tequila are plenty good enough for mixing with tangy sour juices and margarita mix. To prove this point to ourselves and save some money, we set up a blind Cheata Rita taste test, comparing regular cheap tequila with fancy top-shelf $45-a-bottle brands. Honestly, we could not taste a difference. You’re probably thinking that we’ve oversmoked our taste buds, and you may be right. If so, that’s money in the bank, as we’re now saving the good stuff to pour over ice. We say go economy on the tequila and perk up the margarita mix with fresh lime and orange juices.

Back in the day when Min and her pal Philip Bernard attended Virginia Tech football pregame tailgate parties with fervent religiosity, a touch of special cider was often the incentive for warming up some team spirit. In truth, there is absolutely nothing Hokie about this fine cider punch, what with the assistance of the special team’s Tennessee whiskey and all.

Cava is cheap but good Spanish sparkling wine. It makes a festive version of sangria.

Lemonade and champagne are among our top choices to serve with barbecue, so we mixed them together for an unusual shandy.

In the late summer and early autumn, in the interior of the island, the great harvests of pumpkin and squash are preserved by the farmwives in varied fashion. Often the flesh is cooked down to a marmalade and sparked with candied oranges, or poached chunks of it are set to rest in a sweet vinegared brine. Too, thick slices of poached flesh are often rolled around in a sugary syrup and left to dry. Of a most luscious flavor, this candied pumpkin is sometimes used with dark rum and a handful of broken, bittersweet chocolate, to make a tart like the one we were served in the village of Milo. I was dazzled by it. But when I heard of the perplexing process by which the tart’s author had candied the pumpkin (she began by saying that I should gather fifty to sixty pumpkins), I was slightly shaken. I found, though, that simply roasting the flesh of a pumpkin or squash and then bathing it in caramelized sugar gives a flavor similar and perhaps even richer and requires far less drama.

Bestriding the shoulders of the island’s western verges is the perfect borgo medievale (medieval village) of Erice, called so after he who was the mythical son of Venus, sired by the king of the ancient tribe of the Elimi. There is a fascination about the village, its apocryphal tales and its truths—gifts, one thinks, of the cults that once worshiped the gods of beauty and love there and carved into the village walls scripts still undecipherable. Limpid, sweet is its air, and from its sweeping lofts one sees Mt. Etna, her fury diffused in far-off mists. And there on a small piazza sits the pasticceria of Maria Grammatico, who fashions the most gorgeous, most delicious evidences of rustic Sicilian pastry. Many of Signora Grammatico’s formulas are borrowed from the epoch of the Ericina convent pastry-making—it, too, having once practiced a temperate rather than a Baroque style. This is a version of the celebrated Ericina ricotta pie.

On the curve of Palermo’s Via Papireto, just before the entrance to il mercato delle pulci—the flea market—there sits a watermelon stand and a hand-wrought sign: ICED, SWEET WATERMELON, DAY AND NIGHT. We passed the little place several times each day on our excursions through the great honkings and snarlings of the city traffic. Drawn by its promise, we meant always to stop but never found quite the right convergence of appetite, time, and space in which to park the car. But one Saturday evening, after a long, winy dinner and a dry search for a still-open gelateria, we thought to soothe ourselves with a visit to the watermelon man. Though it was well after midnight, he was there, waiting midst the walls of precisely laid, smooth-skinned fruit, his old Arab eyes illuminated by festoons of pink and green lights. He bid us sit at his one and only tiny, oilcloth-covered table, tucked in the corner farthest from the street. Speaking only in smiles—it was hardly necessary to tell him what we desired—we watched as he chose a melon from those he kept in a basin of iced water and then cleaved it open with a single heft of some ancient tool. Each half he stuck with fork and spoon and, resting the juice-dripping melons on wooden boards, he presented them. He brought a little tin plate in which we might deposit the seeds and two beautifully ironed kitchen-towel napkins. The red flesh was crisp under our spoons and each new excavation brought up a yet sweeter, colder mouthful of it. We ate slowly under the pink and green lights, finally resting our spoons against the great, hollowed shells, triumphant, certain we’d spent well that hour of our lives, certain, too, how perfect, how divine was that food. Lacking a faithful watermelon man, here follows a way to work with a well-ripened, even if not exquisitely fleshed, melon. Perfumed with cinnamon and studded with bitter chocolate and pistachios, it is the traditional ice of ferragosto—the official high summer Italian festival. The gelo is best eaten long after midnight.

Once used only to bake the fanciful soldiers on horseback given to children on the festival of San Martino, the short, buttery dough, in less fantastical shapes and forms, is a daily offering now in every pasticceria, luscious even with the slurring of its namesake.

Perhaps the most elegant version of Sicilian tuna for us was this one that we ate in the kitchen of a tiny, chalk-white house set in the curve of an alley and whose arch-walled garden looked to the sea. The lady who cooked it for us—the owner of the house—was born there in that most ancient parish of Trapani more than ninety years ago. Warm, insistent winds—the breath of Africa, one thinks—billowed up the old blue curtain that was her back door, bidding in the damp, balmy spice of her wisteria as she sat there, beatific, talking and working. It was as though pressing peppercorns into the flesh of a fish was a most magnificent task.

Deep in the Gothic tangles of the Aspromonte sits the fourteenth-century Santuario della Madonna di Polsi, a refuge culled by an ancient order of cloistered sisters dedicated to the honor of the Madonna, through a life of acetism. Once a year, though, in the early spring, when pilgrims from faraway parishes walk over Monte Montalto to the sanctuary to celebrate the festival of the Madonna, the nuns sacrifice a flock of newborn lambs to the glory of her, braising their flesh in old, shallow coppers and feeding the faithful at long, rough-hewn tables set out on a meadow floor.

It is fitting that on a most divine jot of the Tyrrhenian coast, on a promontory between the limpid gulfs of Sant’ Eufemia and Goia Tauro, there would glint the small, golden precinct of Tropea. Fitting, too, that there in its rich, black fields would be raised up Italy’s sweetest onions, and that they be long and oval like great lavender pearls. One peels them and sets to, with knife and fork, a dish of sea salt, a pepper grinder, and a tiny jug of beautiful oil, a perfect lunch with bread and wine. Too, we saw the folk of Tropea simply fold back their papery skins and eat them raw, out of hand, layer by layer, like a magical violet fruit. Sometimes, one finds them all softened, smoothed into a delectable potion made of garlic and bay leaves and white wine. Evident in its resemblances to French cousins, the soup of Tropea, though, is a minestra strepitosa—a magnificent soup—say the Calabrian cooks, belittling the goodness of the French soup. Here follows a version that softens the garlic, caramelizing it into sweetness with the slow cooking of the onions, before the illumination of the soup with red wine and grappa and the finishing of it with pecorino and a heavy dusting of fresh pepper.

So unlike the exquisitely wrought sweetmeats of other southern pasticcerie, pastry in Basilicata is often in the form of some rustic fried fritter, its batter honey-sweetened and studded with raisins or nuts. The most luscious version, though, is the one that asks for ricotta and dark rum. We found them being made in a small shop with an even smaller selling counter on a little street off the Via Pretoria, just before one reaches Piazza Mario Pagano in Potenza. On more than one iced winter’s morning have we stood outside its doors and waited for the sugar-dusted, crisp-crusted warmth of them.

Unlike the ricotta forte of Puglia, prepared laboriously, asking that the fresh cheese be left to drain off its opaline waters and to acidify, the dry cheese to then be kneaded, worked each third or fourth day for at least two months until it takes on a burnt ivory sort of color and its perfumes come up stinging, pungent, this version is prepared in moments. Yielding a condiment less punishing in its aromas, the Calabrian ricotta forte is still of an assertive and keen savor, which when smoothed over warm, crusty bread, glorifies the richness of spiced sausages and salame presented as antipasto. A few dollops of it, thinned with drops of pasta cooking water and tossed with bucatini or spaghetti, make a fine dish. Tucked away in a crock in the refrigerator for a week or so, the vigor of ricotta forte ripens and intensifies.

Shanks slowly braised like these composed a winter Sunday lunch served to us in a linoleum-tiled card room snugged behind a bar on the edges of Potenza. The players were sent off precisely at one so that the cook might lay the oil-clothed tables with yellow linens and set them with blue and white china. The eight or ten tables were all reserved, as they were each Sunday, the only day when the improvised dining room was open. We had heard about the wonderful food and asked the signora if we might wait until the table of one of her fixed clients might become available. “Impossibile.” She laughed. “Questi tavoli non saranno liberi prima di mezzanotte.” “These tables will not be free before midnight.” She explained that after lunch, the pretty linens and china would be washed and tucked away to await next Sunday, leaving the gaming tables free for cardplaying throughout the afternoon and evening. When one booked a table, one booked it for lunch and endless rounds of briscola, the high-stakes action to which even the women were invited on Sundays. A lovely and entrepreneurial program, we thought, but what about our lunch? The sympathetic signora made room for us, tightening up the seating around a table for four, adding two more place settings and chairs. And so we dined with the priest and his mother and a retired fruitseller and his wife, all of whom spoke only in dialect while we bumped along in Italian. The encumbrance of language soon dissolved in the mists of the signora’s beautiful food. Plates of local, dried sausages and farmhouse cheeses, baskets of just-fried, bay-perfumed breads, a soup of bitter greens, great bowls of rough, handmade pasta sauced only with the rich liquors from braised lamb and dusted with pecorino and, finally, the whole, braised shanks of lamb themselves, sending up sublime perfumes of garlic and rosemary. And as sustaining as is the memory of the company and the food on that Sunday in Potenza, it is another scene that plays more sweetly in my mind. A sort of coming-of-age for me—it was there that I learned, fast and well, the secrets of briscola.